As Promised: The Epilogue and the Easter Egg.
You may have entered this letter at a point that isn’t the beginning.
If you landed here directly, please start at the beginning.
. . .
We have reached the end.
If you stayed with me until this point, I hope the seed of the rule that governs us has begun to take root in your mind.
This letter was not written only as an introspective exercise — a dive into how you function internally — but also as an extrospective one. Once you understand that your existence here is fundamentally about feeling, and that all your actions and choices are ultimately guided by the pursuit of desired feelings and the avoidance of unwanted ones, you begin to see this rule operating everywhere, in everyone.
I am not speaking only about your own attitudes and decisions. Look around you. Observe those who surround you — f riends, family, coworkers, even strangers on the street. Watch how they react and behave. Notice, for example, how you and others feel when you are sick versus when you are healthy.
Who hasn’t seen that friend who fell seriously ill, promised to take better care of themselves once healed, swore they would eat better, exercise, and live a healthier life? And yet, once they recover — once they feel well again — the resolution barely lasts a month. Soon enough, you find them at a bar, already on their third beer, smiling and saying “Carpe Diem!” — a justification for immediate pleasure, for the feeling of the moment, forgetting the promise made under pain and fear.
The pursuit of immediate well-being and pleasure overcame the long-term purpose of health, driven — once again — by feeling.
Human Creation: A Monument to Feeling.
Look around once more and notice that almost everything surrounding you — perhaps with the exception of nature itself, perfect in its indifference and raw beauty — was created by humans.
And why was it created?
Because someone felt the need to invent the computer to optimize information and connect people (to feel efficiency, connection).
Someone felt the need for television, for entertainment and information (to feel distraction, knowledge).
The sofa, for comfort and rest (to feel relaxation).
Concrete, to build shelters and cities (to feel safety, progress).
Even the humble toothpick exists to relieve a tiny discomfort (to feel relief, cleanliness).
A Constant Reminder and a Note on Responsibility.
Feeling is not a choice. Action is. Between feeling and acting, there is a space — and in that space lives responsibility.
Nothing in this text invites impulsive action. Every action assumes care — for yourself, for others, and for the world we all inhabit.
From the smallest inventions to the most colossal achievements — from the wheel to space exploration — everything became possible because of the same rule that moves us: the search for better feelings, the resolution of discomfort, the desire to improve the human experience.
Every invention, every work of art, every law, every scientific discovery is a response to a feeling — curiosity, necessity, inspiration, fear.
Necessary Illusions and the Relativity of Power.
Gradually, you begin to notice that not everything you feel deserves action — or even your attention. Understanding that feeling is the engine does not mean becoming a slave to every impulse. Wisdom lies in discernment.
You may also notice that the most powerful people — those with influence and resources — are not necessarily the happiest. And the wealthiest are not always the most fulfilled. If money and power could buy peace and happiness, depression and addiction would not exist among elites — which we know is not the case. The endless pursuit of “more,” driven by fear of scarcity or the need for validation, often creates a cycle of dissatisfaction, even when one possesses everything.
We are a unique species, capable of believing in countless illusions because those beliefs make us feel something — relief from anguish, meaning where none is obvious, hope, comfort. Try telling a gorilla that praying a Hail Mary every day will absolve it from the “sin” of polygyny. To begin with, the gorilla has committed no sin at all — its nature follows entirely different imperatives. And surely, sound waves arranged into predefined patterns — also known as words — would not absolve it of wrongdoing in its own ecosystem.
But we humans need such beliefs. Often, we need them to feel that we are correcting what cannot be corrected, atoning for guilt that consumes us, or walking toward redemption or a better future. Without some perceived path to redemption or control over our spiritual fate, we risk falling into madness, despair, or existential collapse. Religions, rituals, and belief systems are, at their core, complex mechanisms we have to manage our deepest fears, guilt, longing for meaning, and desire for transcendence.
Rules, Laws, and the Search for Felt Safety.
The popular saying “a thief who steals from another thief gets a hundred years of forgiveness” expresses a sense of poetic or vengeful justice — but it has no legal value. A thief who steals from another thief is still a thief, and if caught, will be punished. This illustrates how we created vast systems of rules across society: criminal codes, national security protocols, education systems, social norms, etiquette.
And why all this?
Not merely to maintain order — but fundamentally to feel safe. Safe in our environment, safe among others, safe inside the biological vehicle we call the body.
We create laws to feel protected from violence, healthcare systems to feel cared for during illness, schools to feel capable and intelligent. Every social rule is an attempt to shape the environment in a way that generates feelings of security, stability, and collective well-being. We want to feel that the world is predictable, controllable, and fair.
Psychology: Guides Through the Labyrinth of Feeling.
It is no coincidence that we tirelessly study the human psyche, and that psychology and therapy are prestigious professions. What do therapists and psychologists do, at their core? They guide you through the complex translations made by your limbic system — translations that become feelings, often confusing and contradictory. They help you understand what you feel, name it, process it, and, crucially, move toward what you wish to feel.
They help you transition from suffering to well-being, aligning actions with deeper desires. In that sense, they are facilitators of emotional self-regulation and self-knowledge.
Therapy is, ultimately, the pursuit of feeling better through understanding the internal engine.
The Easter Egg of Life.
If, after all this, you still doubt that you are here to feel, allow me to leave you with a small easter egg — a message from life itself, hidden in plain sight.
What do you say to someone you are seeing for the first time — or for the first time that day?
Here are some of the most common greetings across cultures and languages—phrases we say almost automatically when meeting someone. Look closely at what they all ask:
“Hi, how are you?” — United States (How are you doing?)
“Oi, como vai?” — Brazil (How are you doing? / How is it going?)
“Bonjour, comment ça va?” — France (Hello, how is it going?)
“Hola, ¿cómo estás?” — Spain (Hello, how are you?)
“Ciao, come stai?” — Italy (Hi, how are you?)
“Hallo, wie geht’s?” — Germany (Hello, how is it going?)
“こんにちは、お元気ですか?” — Japan (Hello, are you well?)
“안녕하세요, 잘 지내세요?” — South Korea (Hello, are you doing well?)
“你好,你好吗?” — China (Hello, are you well?)
“Merhaba, nasılsın?” — Turkey (Hello, how are you?)
“Salam, kef halak?” — Lebanon (Peace, how are you?)
“Здравствуйте, как дела?” — Russia (Hello, how are things?)
“Namaste, aap kaise ho?” — India (I bow to you, how are you?)
“Sawubona, unjani?” — South Africa (Zulu) (I see you. How are you?)
“Hej, hur mår du?” — Sweden (Hi, how do you feel?)
And when you see someone you already know — a family member, a friend, a colleague — for the first time that day, you usually wish them good feelings:
- Good morning.
- Good afternoon.
- Good evening.
- Good night.
Even in our most automatic greetings, the focus is always the same: How are you? How do you feel?
Across cultures and languages, the very first thing we ask — without thinking — is about someone’s inner state. Directly or indirectly, we are asking: “How do you feel?”
This universal question, so automatic and fundamental to human interaction, is the final proof. It was always there. It is the echo of our own line of code, resonating across linguistic and cultural barriers.
Every “How are you?” confirms the primacy of the reason you were made. You are here to feel. This is the engine of perpetual movement. This is our line of code: feel, act, feel. It is the most important — and non-negotiable — element of our existence.
So now, after everything — how do you feel?
. . .
Questions? If you’re thinking, “Yes, but…” — good. I expected that. Let’s go there. Follow me through the objections and limitations. Your answers may already be waiting there.
